Tuesday, July 20, 2021

 When we see a rose, we immediately say, rose. We do not say, I see a roundish mass of delicately shaded reds and pinks. We immediately pass from the actual experience to the concept.

[…]

We cannot help living to a very large extent in terms of concepts. We have to do so, because immediate experience is so chaotic and so immensely rich that in mere self-preservation we have to use the machinery of language to sort out what is of utility for us, what in any given context is of importance, and at the same time to try to understand—because it is only in terms of language that we can understand what is happening. We make generalizations and we go into higher and higher degrees of abstraction, which permit us to comprehend what we are up to, which we certainly would not if we did not have language. And in this way language is an immense boon, which we could not possibly do without.

But language has its limitations and its traps.

Sunday, July 04, 2021

“What exists, exists so that it can be lost and become precious,” Lisel Mueller, who lived to nearly 100, wrote in her gorgeous poem “Immortality”

As we have struggled through the ages to fathom this strange and wondrous cosmos in which we find ourselves, few ideas have been richer than the concept of nothingness. For to understand anything, as Aristotle argued, we must understand what it is not. To understand matter, said the ancient Greeks, we must understand the “void,” or the absence of matter.

What I feel and I know is that I am here now, at this moment in the grand sweep of time. I am not part of the void. I am not a fluctuation in the quantum vacuum. Even though I understand that someday my atoms will be scattered in soil and in air, that I will no longer exist, I am alive now. I am feeling this moment. I can see my hand on my writing desk. I can feel the warmth of the Sun through the window. And looking out, I can see a pine-needled path that goes down to the sea.

A hundred years from now, I’ll be gone, but many of these spruce and cedars will still be here. The wind going through them will still sound like a distant waterfall. The curve of the land will be the same as it is now. The paths that I wander may still be here, although probably covered with new vegetation. The rocks and ledges on the shore will be here, including a particular ledge I’m quite fond of, shaped like the knuckled back of a large animal. Sometimes, I sit on that ledge and wonder if it will remember me. Even my house might still be here, or at least the concrete posts of its footing, crumbling in the salt air. But eventually, of course, even this land will shift and change and dissolve. Nothing persists in the material world. All of it changes and passes away.

To an alien intelligence, each of us human beings would appear to be an assemblage of atoms, humming with our various electrical and chemical energies. To be sure, it is a special assemblage. A rock does not behave like a person… When we die, this special assemblage disassembles. The atoms remain, only scattered about.

The soul, as commonly understood, we cannot discuss scientifically. Not so with consciousness, and the closely related Self. Isn’t the experience of consciousness and Self an illusion caused by those trillions of neuronal connections and electrical and chemical flows? If you don’t like the word illusion, then you can stick with the sensation itself. You can say that what we call the Self is a name we give to the mental sensation of certain electrical and chemical flows in our neurons. That sensation is rooted in the material brain. And I do not mean to diminish the brain in any way by affirming its materiality. The human brain is capable of all of the wondrous feats of imagination and self-reflection and thought that we ascribe to our highest existence. But I do claim that it’s all atoms and molecules. If the alien intelligence examined a human being in detail, he/she/it would see fluids flowing, sodium and potassium gates opening and closing as electricity races through nerve cells, acetylcholine molecules migrating between synapses. But he/she/it would not find a Self. The Self and consciousness, I think, are names we give to the sensations produced by all of those electrical and chemical flows.

If someone began disassembling my brain one neuron at a time, depending on where the process began I might first lose a few motor skills, then some memories, then perhaps the ability to find particular words to make sentences, the ability to recognize faces, the ability to know where I was. During this slow taking apart of my brain, I would become more and more disoriented. Everything I associate with my ego and Self would gradually dissolve away into a bog of confusion and minimal existence. The doctors in their blue and green scrub suits could drop the removed neurons, one by one, into a metal bowl. Each a tiny gray gelatinous blob. Stringy with the axons and dendrites. Soft, so you would not hear the little thuds as each plopped in the bowl.


Despite my belief that I am only a collection of atoms, that my awareness is passing away neuron by neuron, I am content with the illusion of consciousness. I’ll take it. And I find a pleasure in knowing that a hundred years from now, even a thousand years from now, some of my atoms will remain in this place where I now lie in my hammock. Those atoms will not know where they came from, but they will have been mine. Some of them will once have been part of the memory of my mother dancing the bossa nova. Some will once have been part of the memory of the vinegary smell of my first apartment. Some will once have been part of my hand. If I could label each of my atoms at this moment, imprint each with my Social Security number, someone could follow them for the next thousand years as they floated in air, mixed with the soil, became parts of particular plants and trees, dissolved in the ocean and then floated again to the air. Some will undoubtedly become parts of other people, particular people. Some will become parts of other lives, other memories. That might be a kind of immortality.


Life in our universe is a flash in the pan, a few moments in the vast unfolding of time and space in the cosmos… A realization of the scarcity of life makes me feel some ineffable connection to other living things… a kinship in being among those few grains of sand in the desert, or present during the relatively brief era of life in the vast temporal sprawl of the universe.

[…]

We share something in the vast corridors of this cosmos we find ourselves in. What exactly is it we share? Certainly, the mundane attributes of “life”: the ability to separate ourselves from our surroundings, to utilize energy sources, to grow, to reproduce, to evolve. I would argue that we “conscious” beings share something more during our relatively brief moment in the “era of life”: the ability to witness and reflect on the spectacle of existence, a spectacle that is at once mysterious, joyous, tragic, trembling, majestic, confusing, comic, nurturing, unpredictable and predictable, ecstatic, beautiful, cruel, sacred, devastating, exhilarating. The cosmos will grind on for eternity long after we’re gone, cold and unobserved. But for these few powers of ten, we have been. We have seen, we have felt, we have lived.


 If one day one grasps that their busyness is pathetic, their occupations frozen and disconnected from life, why then not continue to see like a child, see it as strange, see it out of the depth of one’s own world, the vastness of one’s own solitude, which is, in itself, work and status and vocation?